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Grace Bible Church

4000 E. Collins Rd.   P.O. Box #3762   Gillette, WY  82717   (307) 686-1516

 

- Preaching the Living WORD through the Written WORD - 2 Tim 4;:2 -

 

 

 

THE SOURCE OF LOVE

 (1 John 4:7-13)

Grace Bible Church, Gillette, Wyoming

Pastor Daryl Hilbert

 

A.    Evidences of Familial Relationship (1Jn 3:1-10)

B.    Evidences of Love - Part 2 (3:11-18)

C.    Evidences of Truth (3:19-24)

D.    Testing the Spirits (4:1-6)

E.    The Source of Love - Part 3 (4:7-21)

 

1.     God is the Source of Love (7)

 

a)    As is John’s custom, he often returns to a previously discussed theme. John taught on love in 3:11-18 and here revisits the theme of love again in 4:7-21.

b)    Love for the brethren is an evidence of true salvation. 1Jn 4:7-12 outlines for us at least five reasons why the believer should evidence Christian love.

c)     The first reason is that God is the source of love. The believer is exhorted to love continuously (agapōmen - pres. act. subj.) because love is from God (lit. love is ek tou theou - “out of God”).

d)    Because God is the source of love, those who are born of God and truly know Him, will also love.

e)     This is similar to Jesus’ teaching on the tree and its fruit in Lk 6:43-45.

(1)   A particular kind of fruit is produced only from a particular kind of tree. It is the same principle with the fruit of a person (43).

(2)   A tree is known by its fruit and fruit is discernible in people (44).

(3)   A person produces the fruit from within his heart and what comes out of the mouth is also from the heart (45).

 

2.     God is the Essence of Love (8)

 

a)    John describes God with the attribute of love. God is not just love but all of His attributes, which is why John states, “God is love” (ho theòs agápê estin) and not “love is God.” Had John stated, “love is God” then love would be the only attribute of God.

b)    John could have stated the same thing about God’s other attributes such as mercy, righteousness, and wisdom etc. John emphasizes love here not because it is His only attribute, but because man needs to understand God’s love.

(1)   John has already stated “God is light” (1Jn 1:5) which means that God is holy and there is no darkness of sin in Him.

(2)   After man is convicted of his own unrighteousness through the light of God’s holiness, man needs God’s love and mercy.

c)     The believer is so closely related to God that John says that the one who is not practicing love (pres. part. fr agapáō) has not come to know (aor. part. fr ginṓskō) Christ. The expression “does not love” or lit. “is not practicing love” is used 4 times in 1 John (3:10, 14; 4:8, 20).

 

3.     God Manifested Love in Christ (9)

 

a)    Another reason why believers are to evidence Christian love is that God manifested love in Christ. “Manifested” is translated from the Greek word phaneróō, which literally means to bring to light (fr phaínō). It can also mean to show, reveal, or make known.

b)    God made His love known to man through Christ and it is the supreme example of God’s love (Ro 5:8).

c)     Agapáō is the highest level of love that seeks the higher good of another regardless of reciprocation. It is meeting the needs of another without the motive of personal gain. God gave the ultimate sacrifice (His Son) to meet man’s greatest need (penalty for sin).

d)    God’s Son experienced death so that sinful man might have eternal life. “Life” (zoế) is used some 15 times in the first epistle of John and is quite often described as “eternal” (aiónios - 1Jn 1:2; 2:25; 3:15; 5:11-13, 16).

 

4.     God Initiated Love (10)

 

a)    If the believer is to have a good view of agapê  love, he should view God’s love, not man’s love.

b)    The believer’s love for God, even though it is produced by the Holy Spirit, falls pathetically short of God’s perfect agape love.

c)     God not only demonstrated His love for us in Christ, but Christ’s death continues to assure the believer of God’s love (rare usage of perf. act. ind. with agapáō with reference to God’s love).

d)    If the believer needs to increase His love, he should begin by increasing his understanding of God’s love for him.

e)     Six times in this epistle, John addresses believers as, “beloved,” which is agapêtoí and comes from agapáō. Their title reminds them of how much they are loved by their God (cp. 1Jn 3:1-2).

 

5.     God is the Example of Love (11-13)

 

a)    John appeals to the believer with the reasonable condition that “if” (ei) God loved us in this way (“so loved” - hoútōs - manner or way), then believers are under obligation (opheílō - owe, indebted, or obligation) to love others in the same way (11).

b)    John gives another argument why believers are to evidence love (12).

(1)   No one has observed or can observe God and His love for themselves. Here “seen” is the Greek word theáomai (pres. mid. ind.) which means to observe and interpret.

(2)   Therefore, it is the idea that if the world is going to see an example of God’s love, it must come from God’s people.

(3)   John’s argument in vv. 7–12 can be summed up as: love originated in God, was manifested in His Son, and demonstrated in His people. (MacArthur Study Bible, in loc.)

c)     John concludes with his characteristic, “by this …we know” (aprox. 12 times) to give evidence of true salvation. Here the believer’s love is evidence that he abides in God and possesses God’s Spirit.

 

6.     Applications: If believers demonstrate agaṕê love, then they (are):

 

(1)   True disciples (Jn 13:34-35).

(2)   Known by God (1Co 8:3).

(3)   Friends of Jesus (Jn 15:12ff).

(4)   Fulfill the Law (Ro 13:8).

(5)   Love Christ (Jn 21:15-17).