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Grace Bible Church

4000 E. Collins Rd.   P.O. Box #3762   Gillette, WY  82717   (307) 686-1516

 

“Preaching the Living Word through the Written Word (2Tim 4:2)”

 

 

 

 

EVIDENCE OF ELECTION AND SALVATION

1Th 1:5-9 (3/6/11)

Grace Bible Church, Gillette, Wyoming

Pastor Daryl Hilbert

 

I.        THE GOSPEL WAS EFFECTIVE IN THE THESSALONIANS (5)

 

A.      Verse 5 answers how Paul knew that these believers in Thessalonica were “chosen” (eklogế, cp. Rom 9:11; Rom 11:5; 2Pe 1:10; same root as eklektos (Eng. “elect”) - Mat 22:14; 24:22, 24, 31; Rom 8:33; Col 3:12; 2Ti 2:10; Tit 1:1; 1Pe 1:1; 2:9; 2Jo 1:1) by God (1Th 1:4). Paul knew that they were chosen “because” (hóti) the gospel was effective in their lives. This is why Paul was so thankful for the Thessalonians (1Th 1:2).

B.      When Paul preached at Thessalonica, his preaching was not in mere human words, but by the power of the Holy Spirit. As a result, the Thessalonians were converted, proving they were part of the elect.

1.       “Power” comes from the Greek word dúnamis which means dynamic power (Eng. “dynamite”). It is God who possesses the dynamic power to awaken a spiritually dead soul, regenerate that soul, and save that soul (Rom 1:16).

2.       This dynamic ministry is from God the “Holy Spirit” who is not only God (cp. Act 5:3), but one whose ministry is directly related to bringing sinners to Christ (Joh 16:7-11).

3.       There was “full conviction” (plêrophoria - to bring or give fullness, as in certainty, confidence, or assurance) from the Holy Spirit to Paul and his listeners. It means that there was deep conviction and full assurance that the gospel was from God and therefore true (cp. 1Th 2:13).

4.       In addition, the Thessalonians had full assurance concerning Paul, Silas, and Timothy, that they were true servants of God and their message was from God.

 

II.      THE THESSALONIANS BECAME EXAMPLES (6-7)

 

A.      Because the gospel was effective through the Holy Spirit, the Thessalonian believers’ lives and behavior changed. They sought to be Christlike in spite of opposition (6).

1.       “Imitate” (mimêtếs is from mimos meaning to “mimic”, Eng. “mime”) here would mean to follow another’s example. Though it may seem strange that they became imitators of Paul, it is not so strange when we consider that they were new believers without much knowledge at the time. They tried to live their Christian lives after Paul and those with him. Notice that they were also imitators of the Lord. Ultimately, it is the Lord that we are to imitate. Paul imitated the Lord and therefore those who imitated Paul were in essence following Christ’s example (1Co 11:1).

2.       One of the ways that they followed Paul’s example was that they received the word in much tribulation. When they received the gospel and came to Christ, they did so in the midst of much tribulation (thlipsis - to press or afflict) and persecution for Christ. However, as another evidence of the efficacious work of the Holy Spirit in salvation they had the Spirit’s fruit of joy in the midst of tribulation (Gal 5:22-23).

B.      The Thessalonian believers’ lives changed so much that they themselves became examples to believers in the whole area (7).

1.       The Thessalonians imitated the Lord so well that they became model believers. The Greek word is tupon and means an impression made by the force of a hammer, chisel, or stamp. The impression or mark would exemplify a pattern or image.

2.       The progression is complete, the Thessalonians first imitated believers, then the Lord, and finally, other believers in the whole area began to imitate them.

3.       Ultimately, it is the image of Christ that God is working to stamp upon the believer (Rom 8:28-29; Col 3:10).

 

III.   THE THESSALONIANS BECAME PROCLAIMERS OF THE GOSPEL (8)

 

A.      What other evidence was there of God’s calling and choice of the Thessalonians? They exhibited the evidence that they proclaimed the gospel to the lost.

1.       The “word of the Lord,” in other words the gospel message, was “sounded forth” by the Thessalonians. “Sounded forth” (exêcheō) comes from two Greek words, ek - out of, and êcheō - to make a loud noise, Eng. “echo.” It means that they were bold to share the gospel and that the people they came in contact with heard the gospel. As a result, it had far reaching effects.

2.       Their witness and gospel message reached not only Macedonia and Achaia but wherever they went. Whoever was in contact with these Thessalonian believers knew that they had a “faith toward God.” Thessalonica was an international city that drew people from all over the world. Many of those people came in contact with the gospel through these believers.

B.      The Thessalonian’s evangelism was so effective that the apostle Paul did not even need to encourage them to evangelism more.

 

IV.    THE THESSALONIANS BECAME SERVANTS OF GOD (9)

 

A.      This group of believers, after hearing the gospel showed fruits of repentance. They turned away from idolatry, after first turning to God.

1.       It appears that the efficacious work of the Holy Spirit through Paul in the Thessalonians was being reported not only by Timothy and Silas, but by reports from many others around the region. Paul did not have to ask because “they themselves” (emphatic use of autoi) were freely reporting it.

2.       “Turned” is the Greek word epistréphō and literally means to turn again or turn around (Joh 21:20).  Figuratively, it refers to a change in one’s moral and religious life (Mar 4:12; Jam 5:19-20). It explains the term repentance which means a change of mind leading to a change of behavior.

3.       The steps of salvation and repentance are clear. The Thessalonians first turned to God meaning they accepted Christ as Savior and the only way for salvation. Having come to the truth they turned away from idols. There are no steps of personal reform before personal faith in salvation. Faith in Christ comes first, after that the Spirit reforms the believer.

a)       It can be assumed that the idolatry in Thessalonica was similar to that of Athens (Act 17:16-34).

b)       There were so many idols (“full of idols” - kateidōlos, i.e polytheistic) in Athens that Paul was provoked in his spirit.

c)       They had so many idols and objects of worship erected to idols that they even had one for the “Unknown God” (Act 17:23). Paul took opportunity from this to explain the God that was unknown to them, namely, the One true God.

B.      After turning to God, the Thessalonian believers obeyed the working of the Spirit in their lives and began to serve the Lord.

1.       They not only served the Lord, but served Him continually (douloulein  - “to serve” - present active infinitive of douleuō).

2.       They were serving, not dead false gods, but the One (monotheism) “living” (zōnti - present active participle - zaō) and “true” (alêthinós) God.

 

V.      OBSERVATIONS AND APPLICATIONS

 

A.      Believers are to make their election sure (2Pe 1:10; Col 1:23; Heb 3:6, 14; Heb 10:39; 1Jo 2:19; Rev 2:10)

1.       This does not mean a person works for salvation.

2.       This does not mean believers can lose their salvation.

3.       This does mean that believers must and will persevere in faith.

4.       This does mean that believers will continue to bear fruit.

5.       This does mean that fruit is an evidence of salvation.

6.       This does mean that a believer can also be encouraged to bear fruit and make his election sure.

B.      Believers make their election sure by following the example of the believers at Thessalonica.

1.       We must exhibit the evidence of salvation.

2.       We must live as examples to other believers.

3.       We must become proclaimers of the gospel.

4.       We must are actively living for and serving the Lord.