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Grace Bible Church

4000 E. Collins Rd.   P.O. Box #3762   Gillette, WY  82717   (307) 686-1516

 

- Preaching the Living WORD through the Written WORD - 2 Tim 4;:2 -

 

 

 

 

“EMPOWERED BY THE SPIRIT TO BE HIS WITNESSES”

(2013 GBC THEME REVIEW)

 (The Church’s Indwelling - 3)

 (Acts 1:8) (2/3/13)

Grace Bible Church, Gillette, Wyoming

Pastor Daryl Hilbert

 

I.     THE CHURCH’S EMPOWERMENT

 

A.    It is Divine Empowerment

B.    It is Salvation Empowerment

C.    It is Evangelistic Empowerment

D.    It is Sanctifying Empowerment

 

II.    THE CHURCH’S INDWELLING

 

A.    The Promise of Indwelling

B.    The Fulfillment of Indwelling

C.    The Result of Indwelling

 

1.     Evangelism

a)    Since the Spirit is empowering the church to be witnesses (Ac 1:8), one of the main purposes for empowerment is evangelism and preaching the gospel to the lost.

b)    A definite correlation is seen between the Spirit and evangelism by the fact that the “Spirit” is used 50 times in the book of Acts, and “preaching” is used some 21 times (Ac 1:8; Ac 8:39-40; 10:42-44 cp. Mt 28:18-20).

2.     Filling of the Holy Spirit

a)    Another ministry of the Holy Spirit to the church is the ministry of filling. Some see Acts 2:1-4 as a proof that being filled with the Spirit is the ability to speak in tongues, but Ac 2:4 is the only reference connecting filling and tongues. Also Paul clearly teaches that not all believers would have the spiritual gift of tongues (or other gifts - 1Co 12:28-29). Ac 2:4 shows the coming, indwelling, filling, and gifting of the Holy Spirit.

b)    On the other hand, every believer is commanded to be filled with the Spirit (present passive imperative of plêro,ō. Lit. “You all must keep on being filled with the Spirit” - Eph 5:18).

c)     The filling of the Holy Spirit is not the idea that believers need more of the Spirit (we have all of the Spirit 1Co 12:13; Ep 1:3). Rather, it is the concept that believers need to give more of themselves to the Spirit and yield to His influence and control (Ac 6:3, 5; 7:55; 9:17; 11:24; 13:9).

d)    In Ep 5:18, Paul gave two commands, one negative and one positive. First they were not to “become drunk with wine” or “stop becoming drunk with wine.”

(1)   Paul explains why this is sin and what the result is. He states that such behavior is equivalent to “dissipation.”

(2)   The Greek word is asōtía and means “the act of one who has abandoned himself to reckless immoral behavior” (Friberg).

e)     From this negative command, Paul springboards to a positive command. Instead of being drunk, the believer is to be filled with the Spirit (18b).

(1)   This also is a present command in the Greek and could literally be translated, “you all must keep on being filled with the Spirit.”

(2)   This is the only ministry of the Holy Spirit whereby the believer is commanded to participate.

(3)   What exactly is filling? In the context of Eph 5:18, filling is being under the influence of the Holy Spirit. The believer is not to be under the influence of alcohol because a person responds out of control. If a believer is filled with the Spirit, he responds under the control and influence of the Spirit. When the believer is under the control of the Spirit, he exhibits the fruit of the Spirit, which includes “self-control” (Ga 5:22-23 - egkrateia - mastery over one’s self).

f)     Eph 5:19-21 gives us the results of the filling of the Spirit.

(1)   Saturated with Scripture: One of the results is that a believer is saturated with Scripture and thoughts about Scripture (Eph 5:19a). A Spirit-filled believer allows the Scripture to dwell in him richly (Col 3:16). The believer under the Holy Spirit’s control is under the control of the Scriptures. Since the Spirit authored the Scriptures, it is His chief mode of controlling the believer (cp. Ep 18-21 with Col 3:16ff).

(2)   Speaking the Word of God: When a believer is filled with the Spirit and saturated with Scripture, it overflows in wisdom, teaching, and the encouragement of Scripture (Ac 4:8; 6:10). This would also include speaking the word of God with boldness in evangelism (Ac 4:31; 1Th 2:2).

(3)   Joy of the Holy Spirit: Another result is the spiritual joy of the Holy Spirit (Ac 13:52; Ne 8:10; 1Th 1:6) which is expressed by the melody and joy in the heart inwardly and outwardly (Eph 5:19). Note that the singing is spiritual in nature and revolves around Scripture.

(4)   Giving Thanks: A believer filled with Holy Spirit exhibits a thankful attitude toward God in all things (1Th 5:18) and for all things (Eph 5:20), knowing that God is in control and that God works all things together for good, even trials and tribulations.

(5)   Attitude of Submission: Eph 5:21 continues to describe the behavior of a believer filled with the Holy Spirit by the word “subject” (hupotássō - arrange under, submission). A Spirit-filled believer obviously submits himself to the Lordship of Christ, but also to other believers in a desire to serve them and see them grow spiritually. This is the same subjection that a Spirit-filled wife is to have toward her husband (Eph 5:22-24). A Spirit-filled husband is to submit to Christ and love his wife and his children (Eph 5:25-33; 6:4). Spirit-filled children are to have subjection toward their parents (Eph 6:1). Spirit-filled employees and citizens are also to have subjection toward their authorities (Ep 6:5-8; Ro 13:1-7).