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Grace Bible Church

4000 E. Collins Rd.   P.O. Box #3762   Gillette, WY  82717   (307) 686-1516

 

- Preaching the Living WORD through the Written WORD - 2 Tim 4;:2 -

 

 

 

CIVIL WAR AMONG ISREAL - 2

Judges 20:29-48, 3/5/14

Grace Bible Church, Gillette, Wyoming

Pastor Daryl Hilbert

 

I.     AFTER THE THIRD INQUIRY OF THE LORD (Jdg 20:14-28)

 

A.    Even though the 400,000 sons of Israel outnumbered the 26,000 Benjamites, the sons of Israel lost 38,000 soldiers in the first two battles. The sons of Israel superficially sought the Lord on their first two inquiries of the Lord.

B.    But on the third inquiry, they came weeping and fasting in addition to making burnt offerings and peace offerings to the Lord. Therefore the Lord promised that He would deliver the Benjamites into their hands

 

II.    THIRD BATTLE BEGINS (Jdg 20:29-30)

 

A.    [29] Though the Lord had promised victory, Israel was not presumptuous of its own advantage. They changed their strategy and decided to set up an ambush against Gibeah.

B.    This strategy of an ambush was similar to the instructions the Lord gave to Joshua against Ai (Jos 8:1-29).

C.    [30] Their strategy began as though they were going to attack Gibeah in the same manner as the first two attempts.

 

III.  SUMMARY OF BATTLE (Jdg 20:31-35)

 

A.    [31] In the same way as before, the tribe of Benjamin came out against the sons of Israel. In the same way, the Benjamites pursued the sons of Israel away from the city and onto the highways. They were particularly drawn onto the highway that led to Bethel and some thirty men of Israel were killed.

B.    [32] From the perspective of the Benjamites, they believed that they were going to defeat the sons of Israel as the first two battles. But the sons of Israel had fled on purpose in order to draw away the Benjamites from the city.

C.    [33] What the Benjamites did not know was that men had been positioned at Baal-tamar and Maareh-geba, just north of the city.

D.    [34] Ten thousand choice men of Israel hidden in those cities came against Gibeah. It was a “fierce” (kabad - heavy or burdensome, Ge 18:20also refers to a weighty or honored person, also glory, Ex 16:7) battle. However, the Benjamites, who had pursued the sons of Israel on the highway to Bethel, did not know that a battle was going on in the city.

E.    [35] In summary, the sons of Benjamin were defeated because the Lord had struck Benjamin in the presence of Israel. The total number of soldiers of Benjamin killed were 25,000.

 

IV.  DETAILED ACCOUNT OF THE BATTLE (Jdg 20:36-48)

A.    Plan of Ambush by Sons of Israel (Jdg 20:36-37)

1.     Consistent with Hebrew literature, the author first gave the summary of the battle and then went back to fill in the details (cf. Gen 1 and Gen 2).

2.     [36] In summary, the sons of Benjamin were defeated in part to the men waiting to ambush Gibeah.

3.     [37] When the men of Israel had rushed Gibeah from Baal-tamar and Maareh-geba they struck down the city with their swords.

B.    The Signal of Defeat  (Jdg 20:38-41)

1.     [38] The sons of Israel had agreed on a sign that when they had ambushed and defeated the city, they would make a great cloud of smoke from the city.

2.     [39] Recounting the details, the sons of Israel turned away from the battle on purpose. The tribe of Benjamin was able to kill thirty men of Israel. They took this as a sign that they were once again going to defeat the men of Israel.

3.     [40] However, when the smoke began to rise from the city, the Benjamites caught a glimpse of it. It appeared as if the whole city was going up in smoke toward the heavens. Perhaps it was then they realized the Lord was fighting for the men of Israel that day.

4.     [41] When this occurred, the men of Israel turned toward the battle and began to fight. “Terror” (bahal - sudden and unexpected emotion of fear) filled the hearts of the Benjamin soldiers and they knew disaster and defeat had come to them. “Disaster” is the Hebrew word raa and was used in Jdg 20:12 for “wickedness.” The Benjamites had committed wicked deeds and their wickedness had caught up with them.

C.    The Retreat of the Benjamites (Jdg 20:42-46)

1.     [42] At this turn of events, the Benjamites lost their will to fight and turned tail eastward toward the wilderness. However they were overtaken by those who just ambushed the city.

2.     [43] Having surrounded the Benjamites, they were force to flee. But the sons of Israel relentlessly pursued them as the Benjamites fled east of Gibeah.

3.     [44] 18,000 Benjamites, who were all valiant warriors, fell in that battle.

4.     [45] The remainder of the men of Benjamin fled northeasterly to the rock of Rimmon. However, 5,000 Benjamites were killed on the highways and another 2,000 were killed at Gidom. Gidom may have been north of Rimmon but has been never been found.

5.     [46] The total number of Benjamites that fell that day were 25,000. All of them were valiant warriors.

D.    The 600 Survivors (Jdg 20:47)

1.     [47] Nevertheless, about 600 Benjamites were able to escape and made it to the rock of Rimmon. There they safely hid for four months.

E.    The Destruction of Gibeah (Jdg 20:48)

1.     [48] Then all of the sons of Israel returned to Gibeah and killed everything in sight, including the livestock. They also set fire to all the cities they found around that area.

 

V.    OBSERVATIONS AND APPLICATIONS

A.    Israel’s Involvement in Victory - God did promise the sons of Israel victory over the tribe of Benjamin. However, He did not promise that He Himself would defeat them. Rather He promised that He would give them the victory intending that Israel would have to fight. It is very much the same when the Lord promises the believer victory over sin. The Lord has provided everything the believer needs for victory. But the believer himself must step out in faith and do battle. It is the Holy Spirit who enables the believer and therefore the Lord gets all the credit. Nevertheless, the believer cannot sit back but must be a willing participant. This principle is repeated throughout the Bible. In the OT, the principle is exemplified in Pr 21:31, “The horse is prepared for the day of battle, But victory belongs to the LORD.” In the NT it states in Php 2:12-13, “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.

B.    The Lord’s Justice will Prevail - Though it may seem complex to us to figure out which parties were wrong and to what degree. However, it is not difficult for the Lord who sees all sinful actions as well as sinful intents of the heart. At the end of the day when all the dust has settled, all men are humbled and God alone is glorified. The sons of Israel received their discipline and the Benjamites received their just desserts for their wickedness. God rules with righteousness and justice and shows no partiality even to His own people. Though the believer has received forgiveness of sins and eternal life through atoning work of Christ, God will also deal righteously according to his sin. Even if there are extenuating circumstances and numerous guilty parties, God is able to sort it all out with His infinite wisdom and justice.

C.    The Lord’s Signals - All along the Benjamites received signs and signals of their sinful behavior. Had Gibeah originally turned the sinful culprits over to the sons of Israel, there is every reason to believe that the tribe would have been spared. But since they rejected God’s signals, they eventually received a smoke signal they could not mistake. No believer is perfect. In addition,  God does attempt to communicate with the believer about His behavior. Such communication must be understood by the principles in His Word. However, God can become very creative in attempting to get the believer’s attention. Since the believer is God’s child, God will get His message across one way or another. It is much better if the believer has his spiritual eyes open for God’s slightest of signals. Otherwise, the believer will receive an unmistakable signal which may not be what he would have preferred.