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“Preaching
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CONCERN
FOR THE THESSALONIANS BECAUSE OF PERSECUTION 1Th
3:1-5 (5/1/11) Grace
Bible Church, Gillette, Wyoming Pastor
Daryl Hilbert I.
THE
THESSALONAINS WERE STRENGTHEND BY TIMOTHY (1-2) A.
[1Th
3:1] - The Thessalonians were Paul
‘s crown, glory, and joy (1Th 2:19-20), and he cared about them
immensely (1Th 2:7-12). “Therefore” (dío - for this reason), Paul and his
co-workers could no longer bear (stegō - cover closely to protect, bear up
under) not knowing what has become of the Thessalonian’s spiritual
welfare. 1.
After
being persecution by the Jews of Thessalonica, the Berean believers took
Paul, Silas, and Timothy as far as the Aegean Sea (Act 17:14a). There it
was decided that Paul would go to Athens while Silas and Timothy remained
there (Act 17:14b). It was agreed (“we” 1Th 3:1) upon that Timothy would
go back to Thessalonica (1Th 3:2). 2.
Paul
was escorted by Berean believers all the way to Athens (Act 17:15a). There
he sent word that Silas and Timothy should return to him (Act 17:15b),
which they eventually did at Corinth (Act 18:1, 5). 3.
The
“we” in 1Th 3:1 shows that Silas and Timothy felt the same way toward the
Thessalonians as Paul did (1Th 3:5). Paul was “alone” (mónos) and
without Silas and Timothy so they he could find out about the welfare of
the Thessalonians. B.
[1Th
3:2] - It was from the basis of such concern for the Thessalonians that
Timothy was sent to strengthen and encourage them. 1.
Even
though Timothy had not been with Paul and Silas very long (Act 16:1), he
was a faithful servant of the Lord. 2.
He
was a beloved brother (adelphós)
which means that he was a believer in Christ. 3.
Paul
said that he was “God’s fellow worker” (sunergós)
in the gospel of Christ, which means that he worked under God and in God’s
will concerning the spread of the gospel. Even
though believers are commissioned to evangelize, it is still the work of
God and believers cooperate with Him. 4.
This
also reveals Timothy’s boldness because he was willing to go back to
Thessalonica where they had just been kicked out for preaching the
gospel. 5.
Timothy
was sent to “strengthen” (sterízō - to support, prop up,
make firm)
and “encourage” (parakaléō - one called
alongside)
the faith of the Thessalonians. This was Paul’s ministry as well
( II.
THE
THESSALONAINS WERE NOT SHAKEN BY PERSECUTION (3-4) A.
[1Th
3:3] - The ultimate goal for Timothy’s visit was to make sure the faith of
the Thessalonians was not shaken due to persecution. 1.
Paul
did not want the faith of the Thessalonians to be “disturbed”
(saino - lit. to wag the tail,
shake up, or unsettle)
by afflictions. 2.
According
to the context of the N.T., “afflictions” (thlipsis - lit. press together,
i.e outward suffering)
would primarily refer to persecution (Act 11:19; 20:23; 2Co 1:8; Eph 3:13;
Phil 4:14; Col 1:24; 2Th 1:4; Rev 1:9), namely that of the unbelieving
Jews and countrymen (1Th 2:14 cp. Act 17:5). 3.
“You
yourselves know,” was a phrase that Paul used to affirm what he had taught
them and to defend against the false allegations of the persecutors (1Th
1:5; 2:1, 5, 11; 2, 3:3, 4; 4:2, 9; 5:2). 4.
They
themselves were fully aware, because Paul had taught them that all
believers have been destined for persecution. a)
The
word “destined” (keímai)
literally means to lie something down. Figuratively it can mean to appoint
or destine. The literal translation is that “we are continually being
destined (pres pass ind) for affliction.” In other words God has
predestined to allow afflictions to come upon the believer, yet God is
watching over the whole scenario. Therefore every true obedient believer
will suffer persecution (2Ti 3:12). b)
Why?
Jesus answered that question when He said that the world hated Him (Joh
15:18) and because He chose believers out of the world, the world would
hate believers (Joh 15:19), and believers are not greater than their
Master that they should be exempted from persecution (Joh
15:20). c)
Believers
share in the suffering of Christ so that they might share in the glory of
Christ (Rom 8:17). d)
Phil
1:29 states that it has been granted that believers should suffer for the
sake of Christ. e)
Paul
taught this to all believers and afflictions were part of his message to
strengthen the churches (Act 14:22). f)
However,
this was not a reference to the Great Tribulation which Jesus spoke of in
Mat 24:21 though the word for “Tribulation” is thlipsis. B.
[1Th 3:4] - This concept was so
important that Paul had taught them this in “advance” (prolegō - to say beforehand) even though
he had only been with them three weeks (Act 17:2). 1.
Paul
wanted to make sure the Thessalonians expected affliction, so that when it
came they were not shaken and thought that God had abandoned them. This
was the impetus behind Timothy’s second visit. 2.
And
true to the principle, “it came to pass” both for Paul and for the
Thessalonian believers. III. THE
THESSALONAINS WERE NOT TEMPTED BY THE TEMPTER (5) A.
[1Th
3:5] - Paul especially was concerned for the Thessalonians. When he was no
longer able to bear (pres part - stégō - same word and tense as vs. 1) not knowing
about the Thessalonians, he sent Timothy to find out about their
faith. 1.
Paul’s
concern was that the Tempter (ho
peirázōn) did not tempt (epeírasen)
the Thessalonians to impede their faith or cause them return to
paganism. 2.
Paul
very well knew Satan’s strategies from the Scriptures and
experience. a)
Satan
successfully tempted the first Adam by questioning God’s Word and goodness
(Gen 3:1). b)
Satan
unsuccessfully tempted the second Adam (Christ) in an attempt to prey on
His hardship and twist the truth (Mat 4:4). c)
Satan
sometimes successfully tempts some so that they fall away after receiving
persecution (Mar 4:16-17). d)
Paul
intimates all these sentiments in his second letter the Thessalonians,
But the Lord is faithful,
and He will strengthen and protect you from the evil one.
(2Th 3:3). 3.
If
this would have happen, Paul would have considered his labor among them as
useless (“vain” - kenos). IV.
OBSERVATIONS
AND APPLICATIONS A.
Believers
must not allow persecution or Satan to unsettle them, impede their faith,
or fall away. B.
Believers
must understand that they have been called to share in Christ’s sufferings
so that they can share in Christ’s glory (Rom 8:17). C.
Believers
are called alongside, with the Holy Spirit, to support and encourage one
another in the faith. 1.
By
grounding them in the faith by teaching the truths and doctrines of the
Word. 2.
By
sharing with them the whole counsel of God, which includes suffering for
the sake of Christ. 3.
By
encouraging others whether they are being persecuted, experiencing trials,
or personally struggling. A very practical way to do this is to talk to
them at church, call them, have lunch with, invite them over, whatever, so
long as we are able to strengthen and encourage them in the faith through
the Word. |
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