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EXCELLENT CHRISTIAN VIRTUES (2Pe
1:5-7) 10/26/16 Grace Bible Church,
Gillette, Wyoming Pastor Daryl Hilbert I. EFFICACY OF DIVINE
PROMISES (1:3-4) II. EXCELLENCIES FOR THE BELIEVER (1:5-9) A. Christian Virtues Pursued
After Salvation (5-7) 1. Moral
excellence (5) a) Apply all
Diligence (1) Since
believers share in the divine nature, they will be able to exhibit certain
attributes of God (communicable attributes). These attributes are what enable
believers to live and please God in life and godliness. (2) Salvation is faith alone in Christ alone
without the believer’s works. However, sanctification is a cooperation
between God and the believer. It is a cooperation between God’s divine nature
in the believer and the believer’s obedience to God. (3) Therefore, Peter explains that even though
believers partake of the divine nature, they must “apply” (pareispherō
– adding additional effort, do one’s very best) themselves to these
attributes or virtues. (4) “Diligence” (spoudê – genuine and active
commitment, Rom 12:11) also suggests a cooperation with that which God
has worked in the believer (cf. Php 2:12-13). b) Add to
your Faith (1) The
believer is to “supply” or add Christian virtues to his faith. The Greek word
is epichorêgeō and brings the concept of leading a chorus. In
other words, let these Christian virtues become a chorus to the believer’s
faith. (2) Notice that saving faith comes first. No
sanctification or Christian virtues could be added to a person until they
come to faith in Christ. (3) Furthermore, a true believer will add
virtues to his faith. In other words, a true believer will grow in his
Christian life with Christian virtue. He will not remain stagnant. (4) These Christian virtues are listed in
verses 5 through 7. They are: moral excellence, knowledge, self-control,
perseverance, godliness, brotherly kindness, and love. c) Moral
Excellence (1) “Moral
excellence” is the Greek word aretê conveys the idea of might, energy,
moral courage, or a manifestation of moral power. (2) For us it would mean a virtuous believer
who pursues and obtains virtues or godly attributes in their life. (3) Moral excellence, in Classical Greek,
referred to the highest pursuit of man. It was a term that was used for moral
heroism. (4) Moral excellence is inherent to God (1Pe
2:9; 2Pe 1:3). (5) Moral excellence is that which is
praiseworthy by God (Php 4:8). (6) Moral excellence was spiritual heroism
modeled by Paul (Php 3:12-14). 2. Knowledge
(5) a)
“Knowledge” is gnosis and means comprehension or intellectual
understanding. God possesses all knowledge (omniscience) (Rom 11:33). b) Peter would primarily be referring to
knowledge of Christ revealed in God’s revealed Word (Col 2:3 cf. 2Co 4:6;
10:5; 2Pe 3:18). (1) It would
oppose the false knowledge of Gnosticism (1Ti 6:20). (2) It would include not only knowledge of
doctrine but also knowledge of duty. It would include the idea of knowing how
to apply God’s truths to living (cf. 1Co 8:1). (3) This practical knowledge is to accompany
the exercise of the virtue, or moral heroism of faith, lest it run into
unregulated zeal, inconsiderate obstinacy, or presumptuous daring. (Schaff) 3. Self-control
(6) a) Self-control
(also called temperance) is the Greek word egkrateia and means restraint
of one’s emotions, impulses, or desires (BDAG). b) It was as an athletic term where the
athlete was to exercise strict discipline to refrain from anything that would
keep him from achieving his goals (1Co 9:25). c) Paul spoke to Felix concerning
righteousness, judgment, and self-control (Act 24:25). d) Paul also included self-control in the
“fruit of the Spirit” (Gal 5:22-23). e) False teachers are sometimes
characterized in the Bible as those whose teaching was divorced from their
lifestyle (2Pe 2:1-3, 14-15, 18-19). 4. Perseverance
(6) a) “Perseverance”
(hupomenê) means to “remain under.” It refers to being “steadfast
adherence to a course of action in spite of difficulties and testings”
(Fri). b) Perseverance is not the merely accepting
the inevitable, rather it is taking it headlong to see God’s purposes
accomplished. c) In the New Testament it seems always to
carry with it the idea of …not the mere bearing of trials, but the
courageous, persevering endurance of them - the brave patience with which the
Christian contends against the various hindrances, persecutions, and
temptations that befall him in his conflict with the inward and outward
world. (Schaff). d) God gives perseverance to the believer
(Rom 15:5). e) Through perseverance God is given His
sovereign timing to perfect the believer in spiritual maturity (Jam 1:2-4). 5. Godliness
(6) a) “Godliness”
(eusebia – lit. “good worship,” reverence and duty toward God).
Godliness would include the believer’s attitude of worship toward God,
especially as it plays out in godly behavior in every aspect of life. b) Instead of viewing godliness as
“god-likeness” the truer meaning of the word would be “god-wardness.” c) Rather than attempting to imitate the
character of God, godliness is concerned with fulfilling its religious duties
to God. d) Godliness should be the believer’s result
in having the correct doctrine (1Ti 6:3) and as a response toward God’s power
and judgment (2Pe 3:11). e) False teachers may appear to have a form
of godliness but in reality they deny that the power it comes from God (2Ti
3:5) and see it as a means of gain (1Ti 6:5). 6. Brotherly
kindness (7) a) The Greek
word for “brotherly kindness” is philadelphia and means “brotherly
love.” The city of Philadelphia is the city of brotherly love. b) Those who worship well (godliness),
worship and serve God. However, God tells us that worship for Him also
includes love for the brethren (1Jo 4:20-21). c) Perhaps Peter remembered what Jesus had
answered the lawyer who tested Him in Mat 22:35-40 (cf. Rom 13:8-10). The
whole Law hangs on love for God and love for one’s neighbor. 7. Love (7) a) Love (agape
– self sacrificial love) is to be extended not only to the household of
faith but to all people (1Th 3:12; Gal 6:10). b) There is indeed a love for the family of
God, but there is also a love for the family of mankind (Joh 3:16). c) This last virtue not only encompasses the
others, but it is the most logical. For if love is from God then believers
ought to have love for one another. d) God demonstrated His love by sending His
Son to be the propitiation for sins. Believers demonstrate their salvation by
loving one another (1Jo 4:7-12). III. OBSERVATIONS AND
APPLICATIONS A. Moral heroism…we are
missing that in Christianity today. 1. Is there
anyone willing to stand up for what is biblical and right? 2. Believers are not willing to stand up to
other believers let alone the world. 3. It’s not old fashioned, its biblical. 4. "My goal has always been to make a
difference in the biggest way possible, to be able to change as many lives as
possible, to be able to encourage as many lives as possible and right now I
don’t feel like that’s in politics," Tebow said. "But if, one day,
I feel like that’s where I’m called to go, then that’s what I’ll do. I just
don’t know if that’s the right road for me yet." Tim Tebow B. Self-control is needed in
spiritual growth for the believer. 1. If no
commitment is made or kept, no progress will be gained. 2. Self-control is needed to refrain from
those things that are either sinful or detrimental to spiritual growth. 3. Sometimes it is the good things that can
become the enemy of the best things. 4. Self-mastery is to the world at large the
opposite of liberty; to the Christian it is another name for it - that
service which is perfect freedom. Ellicott C. Love for all men 1. How do
we love those in the world with all the evil in the world? 2. I believe the adage hate the sin but love
the sinner applies. 3. We are to love and pray for our enemies
(Mat 5:44). a) We pity
those blinded by Satan, for we were once there ourselves (2Co 4:4). b) Lest we be the ones who are in darkness
(1Jo 2:11). c) We do not condone or participate in deeds
of darkness, but expose them (Eph 5:11). 4. The
ladder of Christian virtue must end in Christian love. Not even affection for
the brethren is enough; the Christian must end with a love which is as wide
as that love of God which causes his sun to rise on the just and on the
unjust, and sends his rain on the evil and the good. The Christian must show
to all men the love which God has shown to him. (Barclay). . |
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Grace Bible Church · 4000 E. Collins Rd · PO Box #3762 · Gillette, WY · (307) 686-1516 |
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