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LONGING AND
LIVING FOR THE DAY (2Pe 3:11-12)
05-10-17 Grace Bible Church,
Gillette, Wyoming Pastor Daryl Hilbert I. LORD’S DESIRED CONDUCT
FOR BELIEVERS (2Pe 3:11) A. Comparison Illustration 1. Peter
draws an object lesson that began from the previous verses. The application
was that since the world will be “destroyed” (luō - loose or
destroy - “destroyed with intense heat” - 2Pe 3:10, 11, 12) and sin
judged, believers should be holy and godly. 2. The judgment included that the heavens
and the earth: a. “are
being reserved for fire” (2Pe 3:7). b. [are being] “kept for the day of judgment
and destruction of ungodly men” (2Pe 3:7). c. [are going to] “pass away with a roar”
(2Pe 3:10). d. [its] “elements will be destroyed with
intense heat” (2Pe 3:10). e. “its works will be burned up” (2Pe 3:10). 3. The
future judgment and destruction of the heavens and the earth will have an
effect of what sort of people believers should be. a. The
construction is not a question but rather and exclamation. b. The Greek word for “what sort of people”
is potapos, which refers to the person’s character, whether it be
negative (Luk 7:39), or positive (1Jo 3:1). c. Of course, here Peter has in mind the
believer’s highest character qualities. B. Compulsion of Necessity 1. God’s
judgment ought (dei - necessary compulsion) to have an impact
on the believer’s life. How is it that judgment ought to have a necessary
compulsion for the believer’s behavior (to be - huparchō - not
mere existence but subsistence of qualities or character - Schaff)? a. Believers
were under the same judgment of their sin until they came to Christ (Joh
3:36; Eph 2:1-5). b. Now that believers have come out from
under God’s judgment by His grace, they do not have freedom to sin (Gal 5:13;
1Pe 2:16). c. Judgment reveals God’s holy hatred
against sin. If the believer loves God, then he also will hate sin (Pro 6:16;
Pro 8:13). d. Since the believer loves God, he will
want to please God by a holy life (1Jo 3:22; 1Jo 5:2). e. The indwelling Holy Spirit leads the
believer to walk a holy life (Gal 5:16-17;). f. The believer’s holy life may convict some
unbelievers of their unholy living (1Co 14:24; 1Th 1:5). C. Conduct That is Outward
(Holy) 1. It ought
to cause the believer to have holy conduct. Peter has talked about
conduct in both his epistles. In particular, he has used the word for
“conduct,” anastrophę several times. a. The
inhabitants of Sodom oppressed righteous Lot with their sensual “conduct”
(2Pe 2:7). b. Before coming to Christ, the believer had
a futile “way of life” (1Pe 1:18). c. The believer’s good “behavior” ultimately
puts slanderers to shame (1Pe 3:16). d. The believing wife’s behavior has winning
influence (1Pe 3:1-2). e. The believer is to keep his “behavior
excellent” among the Gentiles (1Pe 2:12). f. The believer’s “behavior” is to be holy
even as God is holy (1Pe 1:15). D. Conduct That is Inward
(Godliness) 1. God’s
judgment ought to cause the believer to live a godly life. "Godliness"
(eusebia - lit. "good worship," reverence and duty toward
God). a. Godliness
would include the believer's attitude of worship toward God, especially as it
plays out in godly behavior in every aspect of life. b. Instead of viewing godliness as "god-likeness"
the truer meaning of the word would be "god-wardness." c. Holy conduct refers to that which rules
my behavior, and godliness refers to that which rules my heart. And so he is
saying what kind of person ought you to be in heart and in behavior, in
motive and in action, in attitude and in duty. (MacArthur sermon) II. LORD’S DAY LONGED FOR
(2Pe 3:12) A. Day Longed For 1. Alongside
of having holy conduct and godliness behavior, God’s judgment ought to cause
believers look for the Lord’s return. a. “Looking
for” is the Greek word prosdakaō (emphatic form of dokeuō
- to watch) which is means to eagerly look and expect something or
someone. b. Its meaning was demonstrated in Act 27:33
when sailors were watching and waiting for the weather to break for fourteen
days. c. It was also illustrated when the natives
were expecting, waiting, and watching for Paul to drop dead after being
bitten by a poisonous snake (Act 28:6).
d. Peter uses it with reference to eagerly
looking and expecting the Lord to come with His judgment (2Pe 3:12, 13, 14). B. Day Hastened 1. In
addition, they were to hasten (speudō - hasten or urge on)
the day of His coming. This does not mean that believers can do something to
usher in the Lord’s return. Instead, it refers to one’s desire of
anticipation (1Co 16:22 (Maranatha is Aramaic or Lord, come!); 1Jo
2:28; Rev 22:20). As a result of such an attitude there is not only an urgency
for desiring the Lord to come, but also an urgency for it in prayer (Mat
6:10), preaching (Mat 24:14), and “until the fulness of the Gentiles has come
in” (Rom 11:25). C. Day of God 1. The “day
of God” is referred by some as the eternal state (BKC, MacArthur) when
Christ hands over the kingdom to the Father (1Co 15:24-28). 2. However, some see the “day of God” as
synonymous to the “day of the Lord” (SLJ; Constable). a. It is
not a specific day but a panoramic program just like the “day of the Lord.” b. The coming of the day of God. Peter
elsewhere describes the coming or parousia as the coming of Christ
(cf. 2 Pet 1:16; 3:4). The almost casual exchange between "God" and
"Christ" in this little book, and elsewhere in the NT, argues
strongly for the deity of Christ. (NET) c. Both are associated with the destruction
of the heavens and the earth (cf. 2Pe 3:10). d. The phrase because of which (or on
account of which) suggests that the day of the
Lord or the day of God is the reason for the heavens melting with fervent
heat (SLJ). e. Rev. 16:14 uses the “day of God” in
connection with the battle of Armageddon at the Second Coming of Christ. 3. Though
the destruction of heavens is Peter’s repetitive theme, but more detail is
given as to how the heavens and the earth are destroyed. It literally
reads, “the heavens, being on fire, will be destroyed, and the elements,
while being burned will melt.” III. OBSERVATIONS AND
APPLICATIONS A. Longing Believers 1. Looking
for the Blessed Hope (Tit 2:13) 2. Awaiting eagerly for the revelation of
our Lord (1Co 1:7) 3. Eagerly wait for our Savior (Php 3:20). 4. All those who love His appearing (2Ti
4:8). B. Living Holy 1. Stephen
Cole’s illustration of getting teens to clean their room. 2. Christ is coming back suddenly and
unexpectedly. Make sure that your life is clean and ready for His coming!
Live in holiness in light of that day. C. Letting People Know 1. If we
are expecting Christ any minute, and we should, then we should be urgent in our
prayers and actions in evangelism. 2. Otherwise, they will be left behind, left
to face the judgment without Christ, and left to the wrath of God for all
eternity. |
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Grace Bible Church · 4000 E. Collins Rd · PO Box #3762 · Gillette, WY · (307) 686-1516 |
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