|
|
||
|
|
|
|
|
|
|
|
|
|
||
|
|
|
|
|
LOOKING FOR THE
NEW HEAVEN AND EARTH (2Pe 3:13) 05-17-17 Grace Bible Church,
Gillette, Wyoming Pastor Daryl Hilbert I. NEW HEAVENS AND EARTH
PROMISED A. Promises in the OT 1. The
concept of new heavens and a new earth is not new. It had been prophesied
from long ago in the Old Testament. 2. Most likely, Isa 65:17 and Isa 66:22 were
the Scriptures that Peter had in mind. a. The
context of Isa 65 was the Lord’s response of judgment upon His rebellious
people who merely superficially called upon Him (Isa 65:1-2). b. In spite of the Lord’s Judgment, He will
retain a remnant and provide blessing in the future in the return of His
people to their land (Isa 65:8-9), a future kingdom, and new heavens and a
new earth (Isa 65:17). c. The future Millennial Kingdom and the
eternal state with new heavens and a new earth are reiterated (Isa 66:22). d. Since Peter’s audience were Gentiles as
well as Jews, believers in this age are a part of the future kingdom. e. Psa 102:25-26 states that the Lord will
change the heavens and the earth. B. Promises in NT 1. Peter
revealed that in spite of God’s judgment against false teachers, believers
will experience the eternal state in which there will be new heavens and a
new earth (2Pe 3:13). 2. John also gave the prophecy of new
heavens and a new earth in Rev 21:1. II. NEW HEAVENS AND EARTH
PARTICULARIZED A. New in Quality 1. The word
for “new” is the Greek word kainos which most often means new in
quality (2Co 5:17), not necessarily new in quantity. 2. The Greek word normally used for new in
quantity or chronology is neos (Mar 2:22). a. “new” (neos)
wine b. “old” (palaios) wineskins c. “fresh” (kainos) wineskins B. New Quality or Chronology 1. So, the
new heavens and new earth will be new in quality. This has led some to
believe that the present heavens and earth will not be totally destroyed but
will be made “new” in quality. a. Such
passages emphasize the radical discontinuity between the old and the new, but
it is nevertheless clear that they intend to describe a renewal, not an
abolition, of creation (Word
Commentary). 2. However,
the wording and context seem to suggest otherwise. a. The
present heaven and earth will pass away (2Pe 3:10), be destroyed with intense
heat (2Pe 3:10), be burned up (2Pe 3:10), be destroyed by burning (2Pe 3:12),
and the elements melted (2Pe 3:12). b. The entire universe as we now know it
will be destroyed (2 Pet. 3:10-13) and be replaced by a new creation that
will last forever. (MSB) III. NEW HEAVENS AND EARTH
PORTRAYED A. Characteristic of
Righteousness 1. One of
the ways in which the heavens and the earth will be new is in the
characteristic of righteousness. 2. Righteousness will finally and
permanently “dwell” (katoikeō - settle down, be at home) and be
at home in the new world. Unrighteousness will be judged, removed, and never
allowed back in. B. Characteristics of New
Jerusalem 1. The New
Jerusalem will be a part of the new heavens and the new earth. 2. However, there appears to be some
controversy surrounding the future New Jerusalem. Does Scripture disclose
that the New Jerusalem will be revealed in the Millennium, the eternal state,
or both? a. Millennium
1) The New
Jerusalem appears to have Millennial references, especially with words like,
“nations” and “kings” (Rev 21:24). 2) In addition, the phrase “healing of the
nations” would only apply in the Millennium, for there is no need for healing
in the eternal state (Rev 22:2). 3) Retrospective descriptions without
chronological distinction is typical in the book of Revelation. “Babylon” in
Rev 17:5 is retrospective of “Babylon” in Rev 14:8. Hence, the city’s
description in Rev 21:24 and Rev 22:2 is retrospective to the New Jerusalem
in Rev 21:1-2. 4) Rev 14:8 re b. Eternal
State 1) Since the
term “new” for Jerusalem is the same adjective for the “new” heaven and “new”
earth (Rev 21:1-2), the chronology is the same, i.e. the eternal state. 2) The inhabitant’s reign “forever and ever,”
yet the Millennium will only be a thousand years (Rev 22:5). 3) The earthly inhabitants without glorified
bodies would not be able to survive in a world with no sun (Rev 21:23) or
seas (Rev 21:1). c. Both 1) The New
Jerusalem first appears during the Millennium but remains in the sky (Rev
21:2, 10). 2) After the Millennium, and after the new
heavens and earth are created, the same New Jerusalem is brought down to the
new earth (Rev 21:3). The phrase “coming down out of heaven” indicates it
already existed. C. Characteristics of Heaven 1. In
understanding the characteristics of heaven, the characteristics of the New
Jerusalem need to be searched. 2. There will be a New Jerusalem in the New
Earth and its description is the only description that reveals what heaven
will be like. 3. No Sea - The old climatic
conditions have passed away and glorified bodies need no water (Rev 21:1). In
addition, the river of life resides in the New Jerusalem (Rev 22:1). 4. Divine Illumination - There will
be no need for light from the sun for the Lord’s glory will illuminate the
city (Rev 21:23). His glory will illuminate the pure and precious transparent
jewels in the city (Rev 21:11), including the streets of gold (Rev 21:21). 5. Great High Wall - It symbolizes
security for the bride of Christ as well as the exclusion of all that is
sinful (Rev 21:27). Having no sin means that there will be no more tears,
pain, or death (Rev 21:4). It is associated with Israel (Rev 21:12) and the
church (cf. Rev 21:14). The dimensions of one side of the wall is aprox.
1,400 miles (from Philadelphia to Houston) and four sides aprox. 5600 miles
(from New York to Cairo, Egypt). 6. The City - The city is not only
laid out in a square but it is actually a cube so that “its length and width
and height are equal” (Rev 21:16). It is aprox. two million square miles,
more than enough real estate for all the saints. It has twelve gates, each
made out of a large pearl (Rev 21:21).The streets are made of “gold.” This
significance is not necessarily that of man’s wealth, but of God’s glory,
deity, and eternal throne. 7. River of Life - The source of the
river comes from the “throne of God and of the Lamb” (Rev 22:1). The river is
a symbol of peace, healing, and as its name suggests, refreshing abundant
life. This river ran down the middle of the great street (Rev 22:2). So,
whether coming or going, one always walked alongside of it 8. Tree of Life - The tree of life is
either a collective term for a group of trees on both sides of the river or a
large tree that spans both sides of the river (Rev 22:2). The group of trees
are able to produce different fruit every month or God created a miraculous
tree that does the same. The tree that became prohibited to man after he
sinned, is now a symbol of man’s access to paradise as well as immortality
(Gen 3:22-24; Rev 2:7). 9. Throne of God - God and Lamb both
reside and rule from the throne (Rev 22:1). The word "throne" is
used some 35 times in the book of Revelation alone. God’s abode has always
been in the third heaven. However, it will now be in the New Jerusalem
fulfilling the promise to dwell among men forever (Rev 21:3). 10. Face of God - Though the Scriptures
say that no man can see God and live (Exo 33:20), it is stated that believers
will “see His face” (Rev 22:4). This can be explained by one of two
interpretations. 1) It refers to seeing the face of the Lamb, which is
equivalent to seeing the face of God (Joh 14:8-9; Col 1:15; Php 2:6; Heb
1:3). 2) It refers to seeing the face of the invisible God with eyes of a
glorified body fitted to God in His glory. IV. OBSERVATIONS AND
APPLICATIONS A. The Lord makes all things
new. 1. New
Things - Old things are passed away; behold, new things have come (2Co 5:17). 2. New heaven new earth (Rev 21:1) 3. New Creation - In Christ we are new
creations (2Co 5:17). 4. New “look” (2Pe 3:12, 13, 14) 5. New life (tree of life) (Rev 2:7) 6. New song (Rev 14:3) 7. New role (reign) (Rev 20:6) 8. New Attitude (2Pe 3:14) B. New creature, New life,
New heaven and earth, New role with Christ, New Attitude 1. If Jesus
is coming to reward you, if Jesus is coming to take you to be with Himself;
if Jesus is coming to build for you a new heaven and a new earth; if Jesus is
coming to deliver you from judgment and to usher you into the great eternal
day of God; if Jesus is coming to take you into the kingdom of eternal
righteousness, that ought to impact your life. In other words, if you have
been made for that, created for that, redeemed for that, sanctified for that,
then you ought to begin to live in the light of that. Mac Sermon. |
|
|
|
Grace Bible Church · 4000 E. Collins Rd · PO Box #3762 · Gillette, WY · (307) 686-1516 |
|
|
|
|
|