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THE STRENGTH AND
QUALIFICATION OF THE SAINTS (Col 1:11-12)
04/30/17 Grace Bible Church,
Gillette, Wyoming Pastor Daryl Hilbert I. STRENGTHENED BY HIS
GLORIOUS MIGHT (Col 1:11) A. There are four participles
in Col 1:10-12. They explain how the believer exercises walking worthy of the
Lord and pleasing Him in all respects. 1. “bearing
fruit in every good work” (karpophorountes (PAP) - Col 1:10) 2. “increasing in the knowledge of
God” (auxanomenoi (PPP) - Col 1:10) 3. “strengthened” (dunamoumenoi (PPP)
- Col 1:11) 4. “giving thanks” (Col 1:12) B. The believer is able to
bear fruit in every good work and increase in the knowledge of God because he
is being strengthened by the Lord. 1. “Strengthened”
is the Greek word dunamoō and depicts capability and its
demonstration (cf. Eng. dynamic). 2. This power comes from God through the
Spirit to the believer (passive participle, lit. “being strengthened”). 3. This power is continuously supplied by
the Holy Spirit to the believer (Present tense, lit. “being continuously
strengthened). 4. This power is “all power” (dunamis)
in that it is sufficient in every degree and sufficient for every situation. a. The
believer’s salvation is wrought by the power of God (Rom 1:16; 1Co 1:18). b. The believer is given power to live the
Christian life (2Pe 1:3). c. The believer is given power to evangelize
(Act 1:8). d. The believer is given power for ministry
(Col 1:28-29). C. God empowers the believer
with full measure according to His own limitless and glorious might. 1. “Might”
is kratos and means the authority and force of strength. The Lord has
all power, has all right to use His power, and executes His power in and for
the believer so that he can walk in a manner worthy of the Lord. 2. In his parallel letter to the Ephesians,
Paul used four different Greek words to describe God’s power. a. “and
what is the surpassing greatness of His power (du,namis - effectual power) toward us who believe. These are in accordance
with the working (ene,rgeia
- operational energy) of the strength
(kra,tos - authority to exercise might) of His might (ischu,s -
inherent strength)” (Eph 1:19). 3. Paul
described the Lord’s might as “glorious” (doxa - majestic
attributes, radiance, splendor, Eng. doxology), that is, radiating and in
concert with all of God’s majestic attributes. D. The purpose for such
empowerment was so that the Colossians would have all perseverance and
patience. 1. “Steadfastness”
is the Greek word hupomenê which literally means to “remain under.”
The believer is able to “remain under” and persevere in trials, difficulties
(Jam 5:11), persevere to maturity (Jam 1:2-4), persevere and wit eagerly for
the hope in the inheritance (1Th 1:3; Rom 8:24-25), persevere to the end (Mat
24:13; Rev 14:12). 2. “Patience” is makrothumia
which literally means a long (makros) temper (thumos), or a
long fuse as opposed to a short fuse. However, it also means to be
longsuffering or to “remain tranquil while awaiting an outcome” (BDAG). It
was used in regard to ministry (2Ti 4:2), with suffering (Jam 5:10), and the
assurance of hope until the end (Heb 6:11-12). E. All this was to be done joyously.
1. Though
some see the word “joyously” connected with the next verse (“giving
thanks”), being steadfast and patient “with joy” is unique to the Christian
life. 2. They were to be joyous because God was
the one who was supplying the believer’s strength, perseverance, and
patience. 3. In spite of difficulties, they were also
to be joyous because joy is becoming of the Holy Spirit’s fruit in the life
of the believer (Gal 5:22-23; Php 2:17; Php 4:4). Joy under pressure,
that's the marvel of the work of God (SLJ). II. MADE QUALIFED FOR THE
INHERITANCE (Col 1:12) A. Paul directed the
Colossians to “give thanks”, but particularly to the Father and
particularly for the Father’s work. 1. It has
been mentioned that the Father is the Father of the Lord Jesus Christ (Col
1:3) and the Father of believers (Col 1:2). Here both senses can be applied
(believers - “us” (Col 1:12) and the “Son” (Col 1:13). 2. There are many reasons why the believer should
give thanks to the Father, but Paul directed the Colossians to one important
truth, that is, they were qualified to share in the inheritance. B. It was the Father’s work
through Christ that qualified the believer in regard to inheritance. 1. The Father
has qualified the believer. a. “Qualified”
(hikanoō) is defined as to attain, to make adequate, to make
fitted, or make complete. 1) It was
used in a positive sense in the NT to refer to an adequate number of lamps in
a room (Act 20:8) or an adequate number of disciples (Act 14:21). It was also used in a negative sense in the
NT to refer to not being adequate to unit Jesus’ sandals (Mat 3:11) or not
adequate in oneself to be an apostle (1Co 15:9). 2) In Col 1:12, the believer has been fitted
and made adequate to share in the Father’s inheritance. b. Paul
states that the Father qualified “us” (both Paul and all believers) to
share in the inheritance. c. How was the believer qualified? The
Father qualified us through justification. d. Rom 5:1 concludes that the believer has
been justified by faith. Justification is the judicial act whereby God
imputes Christ’s righteousness to the believer (2Co 5:21). The status of
righteousness is the eternal position of the believer. 1) To be
fitted for the presence of God is of immeasurable importance (Col. 1:12).
This calls for a righteousness which is made over to the believer even as
Christ was made to be sin for all men (2 Cor. 5:21). (Chafer) 2) As a result, the believer is free from
condemnation (Rom 8:1) 3) His sin is judged in Christ and Christ’s
righteousness was imputed (Rom 8:2-3). 4) It is on this basis that believer receives
the adoption as sons (Rom 8:15-16). 5) All of this has qualified the believer to
share in the inheritance and glory of Christ (Rom 8:17, 23). e. These
are only a few of the spiritual blessings that the believer possesses, but
all of them are possible because of the believer’s qualification in Christ.
Paul will go on to describe the believer’s qualification as being “complete
in Christ” (Col 2:9-10; Joh 1:16). 2. The
inheritance for which the believer is qualified is the inheritance of the
saints in Light. a. “Inheritance”
is the Greek word is klêros which depicts that which is assigned by
lot or simply given as a portion or share (BDAG). b. In the OT, it primarily referred to the
assignment of portions of the promised land to the tribes of Israel (Num
26:55-56). c. In the NT it refers to the future
spiritual blessings from God realized in heaven. 1) It was
decided before foundation of the world (Eph 1:11). 2) It is based on sonship (Rom 8:16-17). 3) It is the inheritance of Christ’s glory
(Rom 8:17b). 4) It is for the saints (Eph 1:18) 5) It is reserved in heaven (1Pe 1:4). 6) It is for eternity (Eph 2:6-7). d. The “saints
in Light” refers not only to believers, but believers who have been
brought to the Light (Joh 8:12), given the light of salvation, and the light
of God’s Word. This would be in opposition to darkness that is in the world
(Joh 12:46; Eph 6:12). III. OBSERVATIONS AND
APPLICATIONS A. The Believer’s Strength 1. To do
what’s right when we don’t want to 2. To keep going when we don’t want to 3. To stop acting a certain way when you
know you should 4. To trust God in spite of what is
happening around you 5. To boldly speak up, even though it is
becoming to keep silent. (article) 6. To keep living for the Lord when it
popular to renounce your faith. 7. To keep living according to the
principles of Scripture rather than pursuing Mysticism. (Hank Hannegraph -
converted to Greek Orthodoxy - mystical a. Watchman
Nee - In addition to publishing his own books, other spiritual
publications were translated from English and published under Watchman Nee's
oversight. These included books by T. Austin-Sparks, Madame Guyon, Mary E.
McDonough, Jessie Penn-Lewis, and others. Wiki B. The Believer’s
Qualification 1. This is
the positional side 2. 2Co 5:7 for we walk by faith, not by
sight-- 3. Nothing we can do to be qualified or
deified 4. Greek Orthodox - deification - theotokos 5. Who deserves heaven? 6. Who deserves the inheritance of God? 7. Who deserves to be co-heirs with Christ? C. The Believer’s Inheritance 1. It is
the rightful title of that which is not the fruit of personal exertion.
The heir being what he is in relation to others, enters upon a possession
which corresponds with his position. (Wescott). a. We did
not earn it by personal exertion but by Christ’s work on the cross b. We are heirs because of our relationship
with another, namely Christ c. It becomes our possession because of our
position in Christ d. Having been adopted as sons of God, God,
we have the rightful title as heirs with Christ. 2. Man’s
inheritance brings out the bes and the worst 3. God’s inheritance brings out the best and
the best a. His
inheritance - Gracious He is b. Our Righteousness - Gracious He is, how
blessed we are. |
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Grace Bible Church · 4000 E. Collins Rd · PO Box #3762 · Gillette, WY · (307) 686-1516 |
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